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Corpasenti Webulance Directory 20
Page 03
Throughout the reservation those most deeply affected by the messiah belief have been appointed spies over the others. If any persist in the use of old medicine paraphernalia, they are reported at once and harassed by threats of plague, sickness, ill-luck, disaster, and even death, which Das Lan claims to be able to cause or to dispel at pleasure. Once the threat is made, nothing unwelcome can happen to one under the ban that is not immediately attributed, by all the medicine-man's disciples, to the disfavor of the gods; and nothing more potent is necessary to convert the unbeliever, for there is no Indian reared in the wilds who is not steeped in the belief that his gods are all-powerful in both causing and eradicating every ill.
The only races of men that we could expect to find in Europe during the Glacial Age would be Paleolithic tribes, and it is equally manifest that we must find traces of them in beds of this age, or in association with animals that are characteristic of this age, or else we can not assert the existence of man at this time. The valley of the river Somme, in Northern France, has become classical ground to the student of Archaeology, since it was there that such investigations as we have just mentioned were first and most abundantly made. It is now well known that the surface features of a country--that is, its hills and dales, its uplands and lowlands--are mainly due to the erosive power of running water. Our rivers have dug for themselves broad valleys, undermined and carried away hills, and in general carved the surface of a country, until the present appearance is the result. It must be confessed that when we perceive the slow apparent change from year to year, and from that attempt to estimate the time required to produce the effects we see before us, we are apt to shrink from the lapse of time demanded for its accomplishment. Let us not forget that "Time is long," and that causes, however trifling, work stupendous results in the course of ages.
Neither is the ancient rule amiss, to bend nature, as a wand, to a contrary extreme, whereby to set it right, understanding it, where the contrary extreme is no vice. Let not a man force a habit upon himself, with a perpetual continuance, but with some intermission. For both the pause reinforceth the new onset; and if a man that is not perfect, be ever in practice, he shall as well practise his errors, as his abilities, and induce one habit of both; and there is no means to help this, but by seasonable intermissions. But let not a man trust his victory over his nature, too far; for nature will lay buried a great time, and yet revive, upon the occasion or temptation. Like as it was with AEsop's damsel, turned from a cat to a woman, who sat very demutely at the board's end, till a mouse ran before her. Therefore, let a man either avoid the occasion altogether; or put himself often to it, that he may be little moved with it. A man's nature is best perceived in privateness, for there is no affectation; in passion, for that putteth a man out of his precepts; and in a new case or experiment, for there custom leaveth him. They are happy men, whose natures sort with their vocations; otherwise they may say, multum incola fuit anima mea; when they converse in those things, they do not affect. In studies, whatsoever a man commandeth upon himself, let him set hours for it; but whatsoever is agreeable to his nature, let him take no care for any set times; for his thoughts will fly to it, of themselves; so as the spaces of other business, or studies, will suffice. A man's nature, runs either to herbs or weeds; therefore let him seasonably water the one, and destroy the other.
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