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In the trees that line one of the main streets and fashionable drives leading out of Washington city, and less than half a mile from the boundary, I have counted the nests of five different species at one time, and that without any very close scrutiny of the foliage, while in many acres of woodland, half a mile off, I searched in vain for a single nest. Among the five that interested me most was that of a blue grossbeak. Here this bird, which, according to Audubon's observations, in Louisiana is shy and recluse, affecting remote marshes and the borders of large ponds of stagnant water, had placed its nest in the lowest twig of the lowest branch of a large sycamore, immediately over a great thoroughfare, and so near the ground that a person standing in a cart or sitting on a horse could have reached it with his hand. The nest was composed mainly of fragments of newspaper and stalks of grass, and, though so low, was remarkably well concealed by one of the peculiar clusters of twigs and leaves which characterize this tree. The nest contained young when I discovered it, and though the parent birds were much annoyed by my loitering about beneath the tree, they paid little attention to the stream of vehicles that was constantly passing. It is a wonder to me when the birds could have built it, for they are much shyer when building than at other times. No doubt they worked mostly in the morning, having the early hours all to themselves.

To pass from theological, and philosophical truth, to the truth of civil business; it will be acknowledged, even by those that practise it not, that clear, and round dealing, is the honor of man's nature; and that mixture of falsehoods, is like alloy in coin of gold and silver, which may make the metal work the better, but it embaseth it. For these winding, and crooked courses, are the goings of the serpent; which goeth basely upon the belly, and not upon the feet. There is no vice, that doth so cover a man with shame, as to be found false and perfidious. And therefore Montaigne saith prettily, when he inquired the reason, why the word of the lie should be such a disgrace, and such an odious charge? Saith he, If it be well weighed, to say that a man lieth, is as much to say, as that he is brave towards God, and a coward towards men. For a lie faces God, and shrinks from man. Surely the wickedness of falsehood, and breach of faith, cannot possibly be so highly expressed, as in that it shall be the last peal, to call the judgments of God upon the generations of men; it being foretold, that when Christ cometh, he shall not find faith upon the earth.

As regards eugenics, there is no doubt that a vast and persistent elimination of lives goes on even in civilized countries. It has been calculated that, of every hundred English born alive, fifty do not survive to breed, and, of the remainder, half produce three-quarters of the next generation. But is the elimination selective? We can hardly doubt that it is to some extent. But what its results are--whether it mainly favours immunity from certain diseases, or the capacity for a sedentary life in a town atmosphere, or intelligence and capacity for social service--is largely matter of guesswork. How, then, can we say what is the type to breed from, even if we confine our attention to one country? If, on the other hand, we look farther afield, and study the results of race-mixture or "miscegenation," we but encounter fresh puzzles. That the half-breed is an unsatisfactory person may be true; and yet, until the conditions of his upbringing are somehow discounted, the race problem remains exactly where it was. Or, again, it may be true that miscegenation increases human fertility, as some hold; but, until it is shown that the increase of fertility does not merely result in flooding the world with inferior types, we are no nearer to a solution.


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