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Corpasenti Webulance Directory 04
Page 04
To obtain such a meagre result, the Government of Bulgaria maintains a policy contrary to popular sentiment and to the racial bonds of the people, and a policy contrary to the further interests of Bulgaria, which are incompatible with the building up of a strong Turkey in the Balkans, a Turkey that would be the bulwark of Germany. The most essential part of it is that this policy is based on a most improbable hypothesis, that is to say, the final triumph of the Austro-German arms. If the Bulgarian Government had left prejudices to one side and looked clearly at the events, they would not have been slow to understand that from the moment England stepped into the war and Italy abandoned her allies, the Austro-German alliance politically lost the game. Each passing day diminishes more and more the hopes of success of the Dual Alliance, and permits England and Russia to expand their inexhaustible forces. It is not difficult to foresee from now the terms of peace that England and Russia will impose. Any policy which expects to profit from the defeat of these two powers is doomed to failure, and because such is the policy of the Bulgarian Government, we think that it is against the interests of the country.
Inquiring, then, what are the essentials, the presence of which constitutes language, while their absence negatives it altogether, we find that Professor Max Muller restricts them to the use of grammatical articulate words that we can write or speak, and denies that anything can be called language unless it can be written or spoken in articulate words and sentences. He also denies that we can think at all unless we do so in words; that is to say, in sentences with verbs and nouns. Indeed he goes so far as to say upon his title-page that there can be no reason--which I imagine comes to much the same thing as thought--without language, and no language without reason.
Throughout the reservation those most deeply affected by the messiah belief have been appointed spies over the others. If any persist in the use of old medicine paraphernalia, they are reported at once and harassed by threats of plague, sickness, ill-luck, disaster, and even death, which Das Lan claims to be able to cause or to dispel at pleasure. Once the threat is made, nothing unwelcome can happen to one under the ban that is not immediately attributed, by all the medicine-man's disciples, to the disfavor of the gods; and nothing more potent is necessary to convert the unbeliever, for there is no Indian reared in the wilds who is not steeped in the belief that his gods are all-powerful in both causing and eradicating every ill.
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